You are here

We embrace the process of transformation in Christ, both in ourselves and in others, through the practice of Centering Prayer.

New Contemplative Leaders Exchange

Series: 
Voices of Community

Last year, at the invitation of renowned Cistercian monk Fr. Thomas Keating, four of among the most prominent living western Christian contemplative teachers gathered in Snowmass at St. Benedict’s Monastery. In addition to Fr. Keating, three others gathered in respectful friendship: Rev. Dr. Tilden Edwards, Fr. Laurence Freeman, and Fr. Richard Rohr. Each of these men are recognized as being at the forefront of the Western Christian contemplative renewal, and each founded respective contemplative organizations.

United by their shared commitment to the Christian contemplative tradition and concern for the healing of our world, after their week-long dialogue, they determined it was important to gather a group of younger contemplative leaders. A name for the gathering soon emerged: “New Contemplative Leaders Exchange.” It was important to the founders that this be a genuine “exchange,” learning from one another and the Holy Spirit within each of us.

So, August 14-18, 2017, I joined twenty other “younger” contemplatives at Snowmass, along with the four teachers who invited us. We were organized in groups of five or six according to the founder and his organization that we were representing.

Rev. Dr. Margaret Benefiel, the current Executive Director of Shalem, was asked by the founders to facilitate our conversations, and the entire gathering was funded by the Trust for the Meditation Process, Minneapolis, MN.

As you can imagine, it was an opportunity of a lifetime. I was so honored to be included in the meeting, and upon arrival was greeted by some of the brightest and most compassionate Christians I’ve ever met.

While it was obvious that we were not the only younger leaders on the contemplative landscape, it was apparent that our relationship with the teachers was one of trust. We had been invited out of the inspiration that emerged among the elders the year prior. They wanted to identify a few younger contemplatives who could be entrusted with their wisdom lineages in order to nurture and advance the movement in the coming years.

Following are the next generation contemplative leaders who were present at the Exchange, representing the corresponding founders and their organizations. 


Tilden Edwards, Shalem Institute for Spiritual Formation:

Thomas J. Bushlack, Ph.D. St. Louis, MO, Associate Professor of Theology & Christian Ethics, Aquinas Institute of Theology, Representative to the Exchange and Trustee, Trust for Meditation Process

Rev. Dr. Stuart Higginbotham, Gainesville, GA, Rector, Grace Episcopal Church

Bo Karen Lee, Ph.D., Princeton, NJ, Associate Professor of Spiritual Theology and Formation, Princeton Theological Seminary

Jessica (Jessie) M. Smith, Ph.D., Washington DC, Director of Research and Planning, General Board of Church and Society of The United Methodist Church

Rev. Matthew Wright, Woodstock, NY, Rector, St. Gregory’s Episcopal Church

Laurence Freeman, World Community for Christian Meditation:

Sarah Bachelard, Bruce, Australia, Director Benedictus Contemplative Church

Drs. Sicco Claus, MaPhil, Den Haag, Netherlands, Ph.D. student,  public school teacher, and National Coordinator of the Netherlands for World Community for Christian Meditation

Leonardo Correa, Porto Alecre, Brazil, Director of Communications, World Community for Christian Meditation

Karen Pedigo, Ph.D., Frankfort, IL, Licensed Clinical Psychologist, The Center for Mindfulness Psychotherapy, Teacher, World Community for Christian Meditation

Fr. Vladimir Volrab, Decin, Czech Republic, Hussite Priest, Bishop’s Vicar, National Coordinator of World Community for Christian Meditation

Thomas Keating, Contemplative Outreach:

Sabina Alkire, Ph.D., Oxford, United Kingdom, Director Oxford Poverty & Human Development Initiative (OPHI), University of Oxford, Associate Priest, Parish of Cowley St John, East Oxford 

Erik Keeney, Snowmass, CO, Cistercian monk St. Benedict’s Monastery, OCSO, Thomas Keating’s assistant

Mark Kutolowski, Thetford, VT, Metanoia of Vermont

Fr. Justin Lanier, Bennington, VT, Rector, St. Peter’s Church

Rory McEntee, Madison, NJ, Ph.D. student, Drew University

Rafael Dickson Morales, Santo Domingo, Dominican Republic

Richard Rohr, Center for Action and Contemplation:

Adam Bucko, Nashotah, WI, M.Div. student, Nashota House Theological Seminary

Phileena Heuertz, Omaha, NE, Founding Partner, Gravity, a Center for Contemplative Activism

Mark Longhurst, Williamstown, MA, Pastor, First Congregational Church, Editor, Ordinary Mystic, www.ordinarymystic.net

Kirsten Oates, Sausalito, CA, Managing Director Program Design and Teacher Relations, Center for Action and Contemplation

Gabrielle Stoner, Ada, MI, M.A. theology student Chicago Theological Seminary


During the course of four days we began each morning at 6:30 for meditation, followed by grand silence through breakfast until beginning our dialogue for the day at 9:30 am. Two more meditation or silent prayer sits punctuated the days, in addition to prayer and Eucharist with Fr. Thomas’ Cistercian, (Trappist), community.

During the first complete day, the left brain came out in full force with each group proposing important issues of concern for the future of the contemplative movement. Chief among the issues included addressing two elements in the movement’s shadow: one that is dominated by white middle and upper class Christians and lacking concerted action for social change. Several recognized the poverty of our friendships and the need to join with more leaders of color to be able to do the collective healing our world needs.

The Rohr group, of which I was a part, made the following statement:

We cherish the gifts of the Christian Contemplative Tradition. We honor the lives and work of our founders who have evolved this tradition. We desire to participate in evolving this contemplative tradition and make it accessible to the masses because we believe in its relevancy and transformative depth. 

And for it to be truly transformative we need to address our movement’s current shadow:

We recognize the poverty of our friendships in this Exchange and desire to heal divisions with historically oppressed people unrepresented through humble, open, dialogue, friendship, and co-creating communion paradigm models (social justice).

Our ideas shape reality. Incarnational theology and embodied mysticism require paying attention to the bodies around us.

Teresa Pasquale Mateus’ leadership with the Mystic Soul Conference coming up in January 2018 was mentioned, and members were invited to consider attending the conference to listen, learn, and build community.

Other issues brought into focus included:

  • The phenomenology of contemplation from impasse (domination paradigms) to prophecy (communion paradigms)
  • Networking (How to connect and harness the wisdom of the contemplative spectrum)
  • Formation and Educational Models (Congregations, communities, etc. as schools of contemplative embodiment)
  • Contemplative Action: Prayer, service, activism (How action becomes contemplation)
  • Mindfulness and Christian contemplation
  • Body and incarnational contemplation

By the second day, a significant shift occurred. The right collective brain awakened (no doubt due to our collective prayer sits). This day was marked with vulnerability, deepening friendship, and a commitment to supporting one another.

Being located in the sacred valley of Snowmass, drenched in solitude, silence, and stillness and years and years of collective prayer, and participating in a minimum of ninety minutes of meditation each day, served to help open us to the intuitive, spiritual dimension of our collective body. So that by the final day, we were grounded in friendship and deeper trust, and unified in a collective desire to work together in service of the healing of our world.

But of course, four days for a group of unfamiliar people is hardly enough time to tackle the challenges before us.

So, by the final day, with the left and right hemispheres of our collective primary brain united, and the secondary brain (our intuitive gut) energized, and with the insights and wisdom of our founders, we agreed to a few modest commitments:

  • Select a representative from each of the four groups who will be responsible for connecting us to the larger body.
  • Continue to nurture the small group entities (organized by the founder we were representing) for deepening friendship, mutual support, and possible initiatives.
  • And to look for ways in which we can all collaborate at greater levels, keeping in view the larger contemplative landscape and its leaders who were not in attendance at this meeting.

This is only the beginning.

Since the founding of Shalem in 1973, Contemplative Outreach in 1984, Center for Action and Contemplation in 1986, and World Community for Christian Meditation in 1991, we have spanned nearly half a century. These renowned Western Christian contemplative teachers and their respective organizations have determinedly helped to renew the Western Christian contemplative tradition for our time. And in all those years of sacrificial service, 2016 was the first year all four of the founders had ever been altogether.

2017 marks a huge shift in connection, friendship, networking, and support for the contemplative movement. It seems only natural that we can anticipate a compounding effect of our meeting this year—the beginning of a commitment to unite contemplatives everywhere in our shared desire to be of service to the evolution of consciousness, and to heal our world through contemplative practice and compassionate action.

Mark Kutolowski put it this way:

“I left feeling incredibly humbled by the deep trust of these four contemplative elders – trust in the Holy Spirit’s work in our generation and in the world. In our group I saw people who have committed their lives to building on the founders’ insights, and who seek to bring the gifts of contemplation to affect bodily transformation and profound social change. I feel great joy in being a part of a community of love who experiences contemplation as central to the Christian story, and is ready to support the larger body of Christ in growing in prayerful intimacy with God.” 


Reference:

Benefiel, Margaret (2017 August 3). “Contemplative Founders Meeting with Young Contemplative Leaders,” Religion News Service. Retrieved from http://religionnews.com/2017/08/03/contemplative-founders-meeting-with-young-contemplative-leaders/

Other New Contemplatives Reflections:

Bushlack, Thomas (2017 August 25). “Bearing (True) Witness,” Creating Space for Transformation. Retrieved from https://thomasjbushlack.com/2017/08/25/bearing-true-witness/

Higginbotham, Stuart (2017 August 25). “Minister’s message: A Journey from impasse to imagination in Christ,” The Times. Retrieved from https://www.gainesvilletimes.com/life/ministers-message-journey-impasse-imagination-christ/

Photo Credit: Tom Bushlack, Richard Rohr, and Phileena Heuertz

Republished with permission.